Germar Rudolf
Views and Works

"Doubtless it is correct that even one victim is one too many, and really one must go even farther than that: even those measures of Third Reich persecution which did not result in outright deaths were in every respect unacceptable. But..."


Any "index of prohibited knowledge", a "catalogue of research goals put under taboo", or a research moratorium, are incompatible with the self-understanding and dignity of science

Prof. Hans Mohr

 
 


On Germar's Views

  • Lies and Facts about Revisionism (263 words)
  • Brief Introduction to Revisionism (3,500 words)
  • On Freedom and Dignity (4,400 words)
  • FAQ about Revisionism (7,500 words)
  • The Controversy about the Extermination of the Jews (33,500 words)
  • The Rudolf Report
  • (78,000 words)
  • Lectures on the Holocaust (231,000 words)
  • Dissecting the Holocaust (274,000 words)
  • Holocaust Handbook Series (so far 21 volumes)
  • Rudolf's Bibliography
  • List of Publications Online
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    "The accusation that revisionists are only interested in exonerating National Socialism and that such an effort is reprehensible or even criminal, is a boomerang: This accusation implies that it is deemed unacceptable to partially exonerate National Socialism historically, and by so doing, always also morally. But by declaring any hypothetical exoneration based on possible facts as unacceptable, one admits openly not to be interested in the quest for the truth, but in incriminating National Socialism historically and morally under any circumstances and at all costs. And the motivation behind this can only be political. Hence, those accusing revisionists of misusing their research for political ends have themselves been proven guilty of exactly this offense. It is therefore not necessarily the revisionists who are guided by political motives -- though quite a few of them certainly are -- but with absolute certainty all those who accuse others of attempting to somehow historically exonerate a political system which has long since disappeared.

    As a consequence, our research must never be concerned with the possible 'moral' spin-off effects of our findings in relation to politicians or regimes of the past, but solely with the facts. Anyone who argues the opposite does not understand scientific research and should not presume to condemn others on the basis of authentic research."

    Germar Rudolf, The Rudolf Report, Theses & Dissertations Press, Chicago, IL, 2003, pp. 37f.

    "[...] it really doesn't matter how many Jews lost their lives in the German sphere of influence, through whatever circumstances, because even one victim is one too many.

    Doubtless it is correct that even one is one too many, and really one must go even farther than that: even those measures of Third Reich persecution which did not result in outright deaths were in every respect unacceptable. But this is not a valid argument against the statistical investigation of the 'whether' and 'how' of the destruction of the Jews, and for three reasons.

    First of all, this objection does not satisfy simply for the reason that it is precisely the number of victims that has been considered sacrosanct for decades. If the number of victims did not matter, it would not be necessary to protect it as a social and even criminal taboo. Evidently there really is more to the six-million figure than merely the fact that it includes a great many individual fates: what is at stake is a symbol not to be easily relinquished, since justified doubts about the number might quickly lead to further undesirable skepticism about further subsections of the Holocaust complex. While not wishing to deny the victims the tragedy of their individual fates in any way, science must nevertheless insist that numbers must always be open to discussion. It is downright irrational that those, on the one hand, who doubt the six-million figure are socially persecuted or even subjected to criminal litigation while society and the justice system, on the other hand, react to valid arguments against this selfsame six-million figure by suddenly declaring this figure to be irrelevant and insisting instead on the dignity of even the very first victim. Is the six-million figure a standard deserving of protection by criminal law, or is it irrelevant? It cannot be both at once.

    Secondly -- and this is the most important argument -- the ethically correct evaluation that even one victim would be too many must not be a pretext for prohibiting scientific research. This is intolerable for the simple reason that science must always be allowed to find precise answers. What would we think of an official who demanded that a physicist not be allowed to determine the exact value of his stress experiment, because even a small value would be bad enough? A physicist subjected to such an absurd demand would quickly arrive at incorrect results and would be a threat to any company that hired him. The same holds true for the historian. If the historian is forbidden to conduct critical investigations because they might be considered morally untenable, then we have to assume that the results of such skewed historiography are unreliable. And since our knowledge of contemporary history exerts a direct influence on politics, our public policies are mistaken and unreliable as well. It is the key function and responsibility of every branch of science to provide accurate figures and values. The principles which hold true for engineering, physics, and chemistry can not suddenly be abandoned in historiography for political reasons -- unless one is intellectually prepared to retreat deep into the darkest middle ages.

    Thirdly and finally, the morally correct view that even one victim is one too many cannot on principle be a barrier to the scientific investigation of a crime which is generally called so morally reprehensible as to be unique and unparalleled in the history of mankind. An allegedly uniquely reprehensible crime must be open to a procedure that is standard for any other crime as well, namely that it is -- and must be -- investigated in detail. I would go even further: anyone who postulates a crime to be unique must be prepared for an uniquely thorough investigation of the alleged crime before its uniqueness is accepted as fact. If a person or group blocks investigation of an allegedly unique crime on grounds of moral outrage, then that person or group is guilty of a unique crime itself. This unique crime consists of first denying defense against preposterous allegations, then disallowing criticism of such tyrannical methods on a pretext of unusual guilt. This was the precise fate of Germany following World War II, with the result that Germans were first brutalized, then slandered and denied opportunity to defend themselves. The treatment of vanquished Germany by the victorious Allies has been truly unique in modern times, since the same Allies otherwise allow even the most notorious murderers opportunity to defend themselves in court."

    Germar Rudolf, "The Controversy about the Extermination of the Jews", in: G. Rudolf (ed.), Dissecting the Holocaust, 2nd ed., Theses & Dissertations Press, Chicago, IL, 2003, p. 30f.

     

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